Tuesday, March 25, 2014

Creating a Station of the Cross






Creating a Station of the Cross
Imagine yourself overhearing a conversation between a husband and his wife.  The wife has been disturbed in a dream.  She interrupts her husband's work to give him a message, "Do not judge that man who has done nothing wrong.  I have suffered greatly because of him."  The Stations of the Cross are scenes that depict Jesus on his way to the crucifixion.  The process of creating one station involves one or more people, who choose a story from scripture and pray the scripture, do a word study, imagine living in the story; then listen for an invitation, and produce a visual scene
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 Praying the scripture is conversation with God asking him to reveal the scripture.  Praying the scripture also includes reading the story in different versions, listening, and writing or thinking about the story in our own words.  While reading the scripture in different versions, the varieties of words are helpful to enlarge the imagination.  Read the passage in a room alone.  Even better, where two or more people are taking turns reading in different versions while the others listen.  Practice telling the story to children or friends, and pay attention to each word and the feelings behind the words.  Tell the story to yourself or better yet write it out in your own words.

The story of Matthew 27:11-26 is the beginning of the path on our walk with Jesus to his death.  In this scene, Jesus is standing before the governor, Pilate.  Pilate is questioning Jesus.  "Are you the King of the Jews?"  Pilate was impressed because Jesus stood silent and did not defend himself.  Pilate's wife had been disturbed in a dream.  She interrupted her husband at work to give him a message, "Do not judge that man who has done nothing wrong.  I have suffered greatly because of him."

It was the beginning of a celebration feast, and it was the custom to give a prisoner his freedom.  Two prisoners stood facing a rioting crowd.  Jesus, the King of the Jews, was innocent and Jesus Barabbas guilty of horrible deeds.  Pilate had been thinking about the dream that his wife had, and said to the crowd, "Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?"  

Many sneaky, envious priests called Pharisees persuaded the crowd to release Barabbas and kill Jesus.  Perhaps Pilate had envisioned the crowd choosing Notorious Barabbas.  Maybe Pilate had chosen Barabbas thinking the crowd would surely choose the innocent to go free.  How surprised Pilate must have been to hear the crowd shout, "Release Barabbas" Pilate continued to manipulate the crowd and asked, "What should we do with Jesus?"  The people shouted repeatedly, "Crucify him!"
"And Pilate said, "Why, what evil has he done?"  They shouted louder, "Let him be crucified!"  So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man’s blood, see to it yourselves."  All the people answered, “His blood is on us and on our children!" 

 A word study is a word or phrase that comes to the mind after the story has been listened to a number of times.  In Matthew 27, the word water jumped from the text.  How is water important to people?  Water is important in cleaning, drinking, and it makes flowers grow.  Water is in our bodies as Perspiration and sweat.  Had Pilate sweated in front of the crowd remembering his wife's dream?  Words describing water spill out within the imagination like; washing, clean, baptism, purify, refreshes, thirst.  The symbolic vision of Pilate washing his hands was like a baptism of himself.  How could Pilate wash away his own sins?  Only God can clean us, purify, and refresh our souls.  A word study is helpful to begin imagining the scene

Imagine living in the story allows questions while contemplating the scripture.  Where am I standing?  What am I feeling?  What do I see?  How is the scene of Pilot washing his hands coming to life?  Imagine standing in the crowd shouting, "Crucify him", or hiding and pretending not to know the innocent Jesus.  Pretend to be Pilate and work hard to free the innocent Jesus and please the crowd at the same time.  Think about the surrounding and the smells, noises, and look around to see, this creates a place brought to life for others.  

The visual of standing in Pilate's shoes could be a reminder of avoiding conflict to please others.  This is the invitation that has been reveal from the experience in praying the scripture, studying the word, water; and then imagining being Pilate in the story.  "Pilate Washes His Hands" is the title of Station 1.

In Station 1, a bowl of water was set on a pedestal the height of a bathroom counter with inviting a guest to imagine being Pilot.  The guest may step up to the pedestal and then imagine washing their hands.  On the pedestal is a towel with a red hand imprint.  Red and purple fabrics drape over a clear, threefold wall.  One section of the wall is like a window and through the window; painted fists are view along with the words "Crucify Him".  Pretend to stand as Pilate washing your hands.  The rioting people are demanding the freedom of Barabbas.  A woman tells of a disturbing dream and urges have anything to do with innocent Jesus.  The hand that swipes the sweat from your brow is your own.  


The Journey of choosing and praying scripture, studying words, imaging you in the story, and creating the station reveals the need for Jesus.  This Journey of Imagination has drawn me to experience a deeper love of Jesus encased with suffering and the Joy of seeing the Lord is near to the broken hearted.  

Tuesday, December 24, 2013

May your Christmas see the love that engulfs you....the real Jesus. Happy Holidays!

Take a walk and see the beauty in a cold, frozen world.  Let the love of Jesus embrace every joy and sorrow.

Do you hear the whisper? 

Come let us worship 
and bow down
Light born in darkness
Darkness and Light Belong

 
                        King of Glory

Narrow Prickly Path



                           Seeds Waiting

Holding delicate tears


                                      Singing 









Jesus arrived vulnerable




Saturday, November 23, 2013

The Joy of Imagination with C.S. Lewis

“Some day you will be old enough to start reading fairy tales again.” c.s.lewis 
 I grabbed a cup of tea and a pile of books and I basked in the land of imagination.  My tea ran dry and I never ate.  I was having so much fun that I could not tear myself away for another cup. I read all day and then it was dark and I was so sad for it all to end.  It is hard to put down a good book and harder to put down a pile of them.   

Friday, November 22, 2013

What a Savior





Man of Sorrows! what a name 
for the Son of God, who came 
ruined sinners to reclaim. 
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
in my place condemned he stood;
sealed my pardon with his blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
spotless Lamb of God was he;
full atonement can it be?
Hallelujah! What a Savior!

Lifted up was he to die;
"It is finished!" was his cry;
now in heaven exalted high.
Hallelujah! What a Savior!

When he comes, our glorious King,
all his ransomed home to bring,
then anew this song we'll sing:
Hallelujah! What a Savior!



No Comfort in Friends

Job was in more pain than the pain from the circumstances.  The posing arrows of God protruded deeply in Job inmost being. Job us unable to be comforted by his friends or his own thoughts and God was silent.  Silence from God.  That reminds me of Christ separated from God.
Job us unable to be comforted by his friends or his own thoughts.  It would have been a comfort for Job to have been unrighteous.  At least he would have had an answer to his troubles.


Job 6

New International Version (NIV)

Job

Then Job replied:
“If only my anguish could be weighed
    and all my misery be placed on the scales!
It would surely outweigh the sand of the seas—
    no wonder my words have been impetuous.
The arrows of the Almighty are in me,
    my spirit drinks in their poison;
    God’s terrors are marshaled against me.
Does a wild donkey bray when it has grass,
    or an ox bellow when it has fodder?
Is tasteless food eaten without salt,
    or is there flavor in the sap of the mallow[a]?
I refuse to touch it;
    such food makes me ill.
“Oh, that I might have my request,
    that God would grant what I hope for,
that God would be willing to crush me,
    to let loose his hand and cut off my life!
10 Then I would still have this consolation—
    my joy in unrelenting pain—
    that I had not denied the words of the Holy One.
11 “What strength do I have, that I should still hope?
    What prospects, that I should be patient?
12 Do I have the strength of stone?
    Is my flesh bronze?
13 Do I have any power to help myself,
    now that success has been driven from me?
14 Anyone who withholds kindness from a friend
    forsakes the fear of the Almighty
15 But my brothers are as undependable as intermittent streams,
    as the streams that overflow
16 when darkened by thawing ice
    and swollen with melting snow,
17 but that stop flowing in the dry season,
    and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
    they go off into the wasteland and perish.
19 The caravans of Tema look for water,
    the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
    they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?
24 “Teach me, and I will be quiet;
    show me where I have been wrong.
25 How painful are honest words!
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?
27 You would even cast lots for the fatherless
    and barter away your friend.
28 “But now be so kind as to look at me.
    Would I lie to your face?
29 Relent, do not be unjust;
    reconsider, for my integrity is at stake.[b]
30 Is there any wickedness on my lips?
    Can my mouth not discern malice?

Job has Joy in the unrelenting pain that he has not denied the words of the Holy One.  I remember that Peter had denied Christ.  Peter never thought that he would deny Jesus and when he heard the rooster crow he remembered.   Joy in the unrelenting pain.  Job had trust in God and yet the pain was so deep that Job prayed for death.  
Anyone who withholds kindness from a friend forsakes the fear of the Lord.   A friend can only give what he has and no more.  Elipaz treated Job’s pain as nothing “the wind”.   How disappointing to have thought that his friend, Eliphaz would bring the kindness that Job needed.  Eliphaz forsaks the fear of the Lord and Job suffered pain and disappointment in a friend that did not know how  to be kind with Job in his suffering.   Job’s suffering was disappointing to Eliphaz.  

Thoughts
Have you had a thought that friend has grieved long enough?  
When a friend is grieving are you making up ideas in your head excusing their troubles to a God that is punishing them for something?
Remember….Christ took our punishment to the Cross!  Thinking someone is being punished by God is denying Christ.  Like Peter when he heard the rooster crow. 
What would it look like to show kindness to the one who is suffering?

Remember….Eliphaz said you and you and you….reminding Job of the words of kindness he used to help others in Job 6.  Eliphaz used scripture wrongly.  

Thursday, November 21, 2013

Job 5: Kick Him while He is Wounded




Eliphaz does not understand what he is doing.  He has known God as a God that blaming others for suffering is the way he has thought God rolls. Have you heard the phrase you reap what you sow?  This can be true, but not in this instance. Eliphaz exclaims, “Resentment kills a fool, envy slays the simple.” 

Job has cried out in deep anguish after the death of his children.  Then Eliphaz says his children are far from safety crushed in the court without a defender.  Eliphaz is working to dash away any hope in God.  I wonder if Elephaz had hope in Job instead of God.  This would explain his desire to want Job to save himself.  This reminds me of Christ in the dessert hearing, save yourself from Satan.   This reminds of Christ hanging on the Cross while some stood and hoped He would save himself.

It seems that Eliphaz is saying, “Hey Job, It is time to quit and pull yourself from the pit.”

 

Thought

Eliphaz portrayed a God who is without compassion.  How do you view God?

Job 5

New International Version (NIV)
“Call if you will, but who will answer you?
    To which of the holy ones will you turn?
Resentment kills a fool,
    and envy slays the simple.
I myself have seen a fool taking root,
    but suddenly his house was cursed.
His children are far from safety,
    crushed in court without a defender.
The hungry consume his harvest,
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.
Yet man is born to trouble
    as surely as sparks fly upward.
“But if I were you, I would appeal to God;
    I would lay my cause before him.
He performs wonders that cannot be fathomed,
    miracles that cannot be counted.
10 He provides rain for the earth;
    he sends water on the countryside.
11 The lowly he sets on high,
    and those who mourn are lifted to safety.
12 He thwarts the plans of the crafty,
    so that their hands achieve no success.
13 He catches the wise in their craftiness,
    and the schemes of the wily are swept away.
14 Darkness comes upon them in the daytime;
    at noon they grope as in the night.
15 He saves the needy from the sword in their mouth;
    he saves them from the clutches of the powerful.
16 So the poor have hope,
    and injustice shuts its mouth.
17 “Blessed is the one whom God corrects;
    so do not despise the discipline of the Almighty.[a]
18 For he wounds, but he also binds up;
    he injures, but his hands also heal.
19 From six calamities he will rescue you;
    in seven no harm will touch you.
20 In famine he will deliver you from death,
    and in battle from the stroke of the sword.



21 You will be protected from the lash of the tongue,
    and need not fear when destruction comes.
22 You will laugh at destruction and famine,
    and need not fear the wild animals.
23 For you will have a covenant with the stones of the field,
    and the wild animals will be at peace with you.
24 You will know that your tent is secure;
    you will take stock of your property and find nothing missing.
25 You will know that your children will be many,
    and your descendants like the grass of the earth.
26 You will come to the grave in full vigor,
    like sheaves gathered in season.
27 “We have examined this, and it is true.
    So hear it and apply it to yourself.”

Do you notice that Eliphaz only mentions God as a God who corrects and discipline?  The friend that sat with Job and mourned with Job for 7 days cannot stand it any longer. God said that Job was blameless and God Trusts Job. 

Thoughts
 Have you blamed without knowing the circumstances?  Have you blamed while knowing the circumstances?  Eliphaz knew the circumstances and yet blamed and his loveless words cut deep into Jobs bleeding wounds.

More Thoughts
Elipaz wanted to fix Job and used scripture wrongly to blame.  How have you blamed others by hearing God’s word out of context? 

Think about Jesus  who walked with us healing tax collectors and prostitutes! God is compassionate!